el carro

respuesta rapida

El significado principal de el carro es Fuerza de voluntad para superar obstáculos.. Del derecho, suele apuntar a Victoria, fuerza de voluntad, autocontrol, determinación. Simboliza la unión de ; invertida, puede sugerir Pérdida de control, agresión, derrota, falta de dirección. Puede indicar que te .

Imágenes de tarjetas

Un guerrero se encuentra en un carro bajo un dosel estrellado, con lunas crecientes sobre sus hombros. El carro está tirado por dos esfinges, una negra y otra blanca, aunque no se ven riendas. Un río y un castillo llenan el fondo.

Significado del derecho

Victoria, fuerza de voluntad, autocontrol, determinación. Simboliza la unión de fuerzas opuestas (las esfinges blancas y negras) mediante pura voluntad de superar obstáculos.

Significado invertido

Pérdida de control, agresión, derrota, falta de dirección. Puede indicar que te desgarran emociones o fuerzas en conflicto, desviando tu camino.

Amor, carrera, dinero y crecimiento

amor

Enamorado, el carro señala a Fuerza de voluntad para superar obstáculos.. Vuelve a leerlo teniendo en cuenta cómo se comporta realmente la relación y lo que ambos están eligiendo.

carrera

En cuestiones profesionales, el carro apunta a Fuerza de voluntad para superar obstáculos.. Empiece por determinar qué recursos controla y cuál será su próximo paso.

dinero

En cuestiones de dinero, el carro apunta a Fuerza de voluntad para superar obstáculos.. No trates una lectura simbólica como una conclusión de inversión; guíate por los hechos, el presupuesto y tu propia tolerancia al riesgo.

Crecimiento personal

Para el crecimiento personal, el carro apunta a Fuerza de voluntad para superar obstáculos.. Escribe la pregunta que plantea y luego conviértela en una acción que realmente puedas comprobar.

Si o No

Derecho

si

Invertido

No

Esta es nuestra propia lectura rápida, basada en la dirección en la que se inclina el significado de la carta. Las tradiciones no están de acuerdo con respecto a las cartas individuales, y un "Quizás" debe sopesarse con la posición en la distribución y su situación real en lugar de tomarse como una respuesta de una sola palabra.

Texto original de Waite (1911)

Simbolismo interior (original)

An erect and princely figure carrying a drawn sword and corresponding, broadly speaking, to the traditional description which I have given in the first part. On the shoulders of the victorious hero are supposed to be the Urim and Thummim. He has led captivity captive; he is conquest on all planes—in the mind, in science, in progress, in certain trials of initiation. He has thus replied to the Sphinx, and it is on this account that I have accepted the variation of Eliphas Lévi; two sphinxes thus draw his chariot. He is above all things triumph in the mind.

It is to be understood for this reason (a) that the question of the sphinx is concerned with a Mystery of Nature and not of the world of Grace, to which the charioteer could offer no answer; (b) that the planes of his conquest are manifest or external and not within himself; (c) that the liberation which he effects may leave himself in the bondage of the logical understanding; (d) that the tests of initiation through which he has passed in triumph are to be understood physically or rationally and (e) that if he came to the pillars of that Temple between which the High Priestess is seated, he could not open the scroll called Tora, nor if she questioned him could he answer. He is not hereditary royalty and he is not priesthood.

Significado original del derecho

Succor, providence; also war, triumph, presumption, vengeance, trouble.

Significado original invertido

Riot, quarrel, dispute, litigation, defeat.

Citado de A. E. Waite, The Pictorial Key to the Tarot (1911), ilustrado por Pamela Colman Smith. El texto es de dominio público.

Orígenes de mitos y símbolos

Triumph is the deck's own original name. The sphinxes are Lévi's substitution, and Plato's chariot was attached by later hands.

Documented imagery

Attested by surviving objects or texts

This card is where the whole deck got its name

The oldest name for the trumps is trionfi — triumphs. The image tradition is the Roman triumphal procession, and Petrarch's Trionfi, with its file of triumphal cars each conquering the one before it: Love conquers man, Chastity conquers Love, Death conquers Chastity, Fame conquers Death, Time conquers Fame, Eternity conquers Time. The whole run of trumps is that same procession of "the next one beats the last one," and the Chariot is the card that draws the motif most plainly.

Fuente The trumps' original name trionfi; the image tradition of Petrarch's Trionfi (I Trionfi, fourteenth century)

Esoteric correspondence

A sourced traditional claim, but constructed inside an occult system

Two sphinxes, and a riddle already answered

Older decks had two horses drawing the car. Waite states that he has "accepted the variation of Eliphas Lévi" and put two sphinxes there instead, and writes that the charioteer "replied to the Sphinx" — an allusion to Oedipus solving the riddle. He then discounts that victory in the same breath: the riddle of the sphinx belongs to "a Mystery of Nature," and should the charioteer come to the two pillars where the High Priestess sits, "he could not open the scroll called Tora."

Fuente Waite, The Pictorial Key to the Tarot, 1911, The Chariot; Eliphas Lévi's reconstruction of the card

The Urim and Thummim on his shoulders

Waite writes that the charioteer carries Urim and Thummim on his shoulders — the objects on the breastplate of the Hebrew high priest used to inquire of God (Exodus 28:30). On the card the shoulder-pieces are drawn as two moon-like faces. Once again: a Greek sphinx and a Hebrew priestly implement, side by side on the same card.

Fuente Exodus 28:30; Waite, The Pictorial Key to the Tarot, 1911, The Chariot

Cancer: advancing inside a shell

The Golden Dawn assigns the Chariot to Cancer (Hebrew letter Cheth). The car is a hard shell, and the figure inside it is both protected and confined — which explains why the victory on this card always tastes of being held together by will, rather than of winning easily.

Fuente Golden Dawn Book T zodiacal attributions

Modern reading

Popular only since the twentieth century; unrelated to where the card came from

Plato's chariot of the soul: a fine fit, but fitted afterwards

The passage most often quoted about this card is Plato's Phaedrus: the soul as a charioteer driving two horses, one black and one white, one pulling up and one pulling down, the driver's task being to get them going the same way. The black and white sphinxes on the card answer to it beautifully — but those sphinxes were put there by Lévi in the 1850s, and there is no line of descent between Plato's image and the fifteenth-century triumphal car. It works well as a tool for understanding the card. As a source it is simply wrong.

Fuente Modern popular reading; the chariot of the soul is in Plato's Phaedrus 246a–254e

Escrito por BESTAROT, no citado de fuentes históricas. Cada afirmación se etiqueta según su grado de evidencia; Las capas interpretativas modernas son útiles para la lectura, pero no representan el origen histórico de la carta.

Estudie el tema: Orígenes de mitos y símbolos (capítulo 6 de la Academia)